~ George Orwell, 1984
Bio
Comments may be addressed to michaeldhalsey@bellsouth.net.
If you would like to contribute to his ministry according to the principle of II Corinthians 9:7, you may do so by making your check out to Hangar Bible Fellowship and mailing it to 65 Teal Ct., Locust Grove, GA 30248. All donations are tax deductible.
Come visit the Hangar some Sunday at 10 AM at the above address. You'll be glad you did.
Other recommended grace-oriented websites are:
notbyworks.org
literaltruth.org
gracebiblicalseminary.org
duluthbible.org
clarityministries.org
Also:
Biblical Ministries, Inc.
C/O Dr. Richard Grubbs
P. O. Box 64582
Lubbock, TX 79464-4582
Friday, August 19, 2022
TWO WORDS PRESIDENT BIDEN NEVER SAID
Friday, August 12, 2022
DOES THIS PASTOR GRIEVE YOU?
It's grieved me ever since I read what he said. Who's he? Well, he's a popular and highly influential pastor in the U. S. of A. Multitudes pack the pews to hear him. After all, he is an excellent speaker.
Droves of pastors hang on to his every word and salivate after his success. He's not shy when it comes to telling his ministerial audience how to pack bodies into the pews, lots and lots of bodies, multiplied thousands of bodies, as he does.
Our focus will be on his telling the ecclesiastics how the pews will not be packed, and this is grievous. He says, and very dogmatically so, that church pews will never be filled if the pastor teaches the Bible verse-by-verse. He doesn't stop there, he goes on to say that anyone reading the Bible can't find a single instance of verse-by-verse preaching in the Bible.
But, he doesn't stop there--he says verse-by-verse preaching is "cheating" and "easy."
Let him speak for himself: "[P]reaching verse-by-verse through books of the Bible-- that is just cheating. It's cheating because that would be easy, first of all. That isn't how you grow people. No one in the Scripture modeled that. There's not one example of that."
Is it true that no one modeled that? If you turn to the book of Acts, yes, it is true that neither Paul nor Peter preached verse-by-verse, but that's in Acts which contains the historical record of summaries of the evangelistic sermons of Paul and Peter, some directed to Gentiles and some to Jews.
That doesn't count as a point against verse-by-verse teaching to believers meeting in their churches. Paul couldn't tell the pagan elites assembled on Mars Hill to take out their Bibles and turn to Psalm 22 while he instructed them verse-by-verse on the prediction of the death of the Savior.
When we turn to the epistles which are addressed to the churches, what do we find? Listen to what Paul wrote as he closed out I Thessalonians: "I adjure you by the Lord to have this letter [I Thessalonians] read to all the brethren."
When the reader read what we call I Thessalonians to the believers in their house churches, he would have read it verse-by-verse and they would have been instructed that way as it was read. Would we think that the reader just read I Thessalonians in 15 minutes and said, "Well, it was good to hear from brother Paul. Brother Publius, lead us in prayer after which we're dismissed"? No, they would pay close attention to each sentence, word by word, sentence by sentence.
When Paul concludes Colossians, he writes, "When this letter is read among you, have it also read in the church of the Laodiceans; and you, for your part read my letter that is coming from Laodicea." The reader in those two churches read it aloud from start to finish, verse by verse to the assembled.
There's a misconstrued verse in the book of Revelation 1:3. The misconstruing of the text is based on our egocentric tendency. The verse says, "Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near." This sentence is addressed to each of the seven churches that will receive the book.
The verse is, first and foremost, a statement of blessing to the one who reads the book to the church ("those who hear"). The reader read it sentence by sentence one right after the other. (Don't worry, however, the promise stands today, there is a special blessing for reading the last book in the Bible.) And the church was instructed thereby.
Now let's look at the pastor's statement, "That's not how you grow Christians." I was in a church for 22 years in which the pastor never ever, not one time, taught a book in the Bible to us, going verse by verse. What were the results of that? Not good.
One
of the terrible things about topical preaching, that is preaching on this text
in this book and next Sunday text in another book and another
text in some book in the Old Testament and still another text in another place, and all
you get are just texts that are floating around
in the breeze, a few from Mark, a bit from Deuteronomy the next Sunday, and we were in Matthew at the next gathering.
The audience that listens to that kind of preaching never really has anything solid and substantial. I never got anything definite. Nothing was nailed down; nothing fit with anything else.
Was what my pastor was saying true to the context? I had no idea because I was never told what the context was. But when I was taught the Bible books verse-by-verse, the Bible began to make sense. Things fit together into a cohesive whole. I saw that the Bible was God's complete and connected thought toward man.
And what about the popular pastor's saying that verse-by-verse teaching is "easy." Really? Those who teach verse-by-verse study and learn how each word, sentence, and paragraph of the book fit into the context or "argument" and flow of the book. Without such teaching, what the people say and what they do in the Bible appears disjointed and out of left field.
My pastor and my Sunday school teachers never answered the question of, "What is the purpose of this book in Bible?" They never showed me how this paragraph jives with the Holy Spirit's purpose of the book, so that each verse makes sense.
The "verse-by-verser" must teach the book so as to demonstrate the authorial intent for the book and how each verse verse fits into his purpose.
Then there's the necessity of the study of the culture of the 1st century and how the first readers/hearers of the book would have understood what Paul, Luke, Peter, et al. wrote. For example, what was slavery like during the Roman Empire. If the teacher doesn't know what the master/slave relationship was like, he will import the slavery of the Confederacy back into the New Testament and present a very distorted and false picture.
Another example would be that of a first century wife who has become a Christian and her husband remains a pagan. What would her life be like? What would dinner in her home be like? From a study of the culture, we know that every dinner would be a battleground between light and darkness.
It would be important to study what the prison conditions were back then and that those conditions would cause us to understand why Paul would lavish compliments on Onesimus and his family for what looks like a simple visit to an inmate, but it was far from that.
As a scholar of church history wrote, "One of the saddest things in the history of the church of Jesus Christ has been the fact that so many churches have gone down the drain having been the recipient of the preaching of outstanding preachers.
"For example, Joseph Parker was one of the great English preachers. He was the pastor of the great City Temple. But unfortunately, Joseph Parker was a textual and topical preacher. He was known all over the country as a great preacher. He has written some interesting books, but when he left because the people were not grounded in the truths of Holy Scripture, systematically that congregation fell prey to a man who was the leader in what was called New Theology in his day, R. J. Campbell.
[Campbell introduced Biblical criticism into his preaching, questioning the traditional authorship of books, and the origins of the text. The theology held by Campbell and a number of his friends came to be known as 'The New Theology.]
"DeWitt Talmadge had a tremendous ministry in Brooklyn, but his ministry was not expository. As a result when he left, his church fell into the hands of the Russellites. Imagine that -- a man who was an outstanding evangelist but he preached topical sermons. He did not instruct the congregation in the truths of theology, the truths of Bible doctrine. So when he left, the Jehovah's Witnesses moved in and took over."
Verse-by-verse teaching is easy? Verse-by-verse teaching is cheating? Verse by verse teaching doesn't grow Christians? It hurts down deep to hear a pastor say that.
It is a grief indeed.
Friday, July 1, 2022
TAMPERING WITH HISTORY
"I've lived, Sir, a long time, and the longer I live, the more convincing Proofs I see of this Truth — That God governs in the Affairs of Men. And if a sparrow cannot fall to the ground without his Notice, is it probable that an Empire can rise without his Aid? We have been assured, Sir, in the Sacred Writings, that except the Lord build the House they labor in vain who build it. I firmly believe this, — and I also believe that without his concurring Aid, we shall succeed in this political Building no better than the Builders of Babel: We shall be divided by our little partial local interests; our Projects will be confounded, and we ourselves shall become a Reproach and Bye word down to future Ages.
(Speech to the Constitutional Convention (28 June 1787); Manuscript notes by Franklin preserved in the Library of Congress)
To declare that Franklin was a deist is not to tell the rest of the story. No staunch deist would let the words, " If a sparrow cannot fall to the ground without his Notice, is it probable that an Empire can rise without his Aid?" come out of his mouth. Nor would a deist say, "God governs in the Affairs of Men." Those are statements that refute deism.
What, therefore should we conclude? As one history professor told me, "If he was a deist, he was a soft one."
Friday, June 10, 2022
WE'RE BEING PLAYED
Friday, May 20, 2022
WILLIAM MANCHESTER: SCHOLAR?
William Manchester is a scholar. After all, he's written 18 books, one of which I read from cover to cover: Death of a President, about the Kennedy assassination in Dallas. That's the book Jacqueline Kennedy gave him a fit over, even demanding a title change which he did. He wrote a book about the Middle Ages titled A WORLD LIT ONLY BY FIRE.
In that book, Manchester makes some professorial declarations two of which are: "Pagan philosophers argued that the Gospels contradicted themselves, which they do." And, "Genesis assumes a plurality of gods."
Immediately, Manchester jumps ahead a thousand years to 1090 AD. He's just made two sweeping statements with his broad bush and goes into the Middle Ages. What's he done? He's assumed that the reader will merely take what he says for the gospel truth (pun intended). He offers no argument, no proof for such statements, he just moves on, leaving the reader to doubt the Scriptures.
Manchester is typical of a host of historians who aren't used to being questioned when they make such statements, and we can learn from them. My American history professor made the statement in class, "The Jews didn't have a flood story until they came out of the Babylonian Captivity." We didn't question his pontificating; I knew he was echoing a liberal line, but I knew nothing about the counter arguments since I was a lowly and humble freshman at the time. He, like Manchester, offered no proof for what he said; he just went on with his lecturing on American history from 1861 to the present day. What that statement had to do with the War Between the States, I have no idea. It seemed to be dragged in kicking and screaming and off the subject.
But we can learn from this: when a person, learned or otherwise, makes such statements, ask, "What proof do they offer or do they just move on to the next thousand years? If we ask, we don't let them get away with peddling declarations that degrade the Bible.
Saturday, April 23, 2022
PRESIDENT BIDEN AND A PREACHER DISTORT THE BIBLE
WHEN A PRESIDENT AND PREACHERS DISTORT THE BIBLE
Every Sunday, we hear preachers distorting the Word of God. It’s a serious matter when they do as we see in the first chapter of Galatians where Paul refutes the legalists who had invaded the churches in Turkey and were distorting the gospel into works.
But there are others who distort in the Word of God. Preachers, as a matter of fact. They do so when they quote verses or teach topics wherein they make the Bible purport to say that God wants every believer to be healthy, wealthy, and of good cheer. Such distorters are putting such texts as Galatians 6:17 (where Paul talks about the events he describes in II Cor. 11:23-28 which are a record of his “scars.” Then there is Hebrews 11, a chapter that speaks of the intense suffering of believers. Such texts are put into Orwell’s Memory Hole in “1984,” a special device that made facts nonexistent.
There’s a quote from Vergil’s Aeneid that says,” I fear the Greeks bearing gifts.” We should rephrase that to, “I fear politicians quoting the Bible.” For example, the president recently said, “To everyone celebrating Transgender Day of Visibility, I want you to know that your president sees you – Jill, Kamala, Doug - our entire administration sees you for who you are: made in the image of God, and deserving of dignity, respect and support.”
This is straight out of Genesis 1:26-28. But then the remainder of that text was put in the Memory Hole, the rest of the text which says, “male and female created He them.” Strange, isn’t it? The speechwriter omitted the rest of the text. He/she knew it would ignite a firestorm of opposition if the full quote was given.
The Memory Hole won and that indeed is a serious matter: using the Bible to promote and celebrate and advocate sin.