WHY I'M NOT A CALVINIST VI

 

Now...he [God] arranges all things by his sovereign counsel, in such a way that individuals are born, who are doomed from the womb to certain death, and are to glorify him by their destruction. So wrote John Calvin. 

The Calvinist declares that salvation is based on the idea that God regenerates a spiritually dead person for whom, according to Calvinism, it's impossible to respond to God in any way. After regeneration, God gives the regenerated person the faith to believe. In other words, as they say, "Regeneration precedes faith." So, for a split second, he's a born-again person who has no faith in Christ. 

The formerly dead person had no choice but to be regenerated, then he had no choice but to be given the faith to believe in Christ. He had no say-so, no choice in the matter. 

To disagree with that order of salvation is, as the Calvinist says, "To rob God of His glory." But this charge raises a huge issue that's so contradictory that it, like so many other assertions of Calvinism, has to be placed in Calvinism's every-growing mystery box. 

According to Calvinism, God foreordained everything; He contols everything, every thought, every act, and every event. He is, their system says, therefore, the cause of everything. So, let's apply this idea of robbing God of His glory.

 If God foreordained all things and causes all things, then He ordained and causes people who believe that, as the Bible says, faith precedes regeneration according to Romans 10:17, to rob Him of His glory. According to Calvin, they have no choice in the matter, God foreordains people to rob Him of His glory then condemns and punishes them for the theft, although they aren't responsible for the robbery, God is.    

There's to be the abandonment of logic at this point (and at many points in Calvinism.) The problem is that Calvinism fails to recognize that the Bible declares faith to be a non-meritorious system of perception which cannot bring glory to the believer. 

The Bible explicitly points out that the placing of one's faith in Christ doesn't bring glory to the one who believes: "Now to the one who works, the wages are not credited as a favor, but as what is due. But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness." (Rom 4:4-5) 

Faith is not a work which would bring glory to the believer because Paul places faith in opposition to works.

If a father offers his son a new five-million dollar limited-edition Lamborghini, fully paid for along with car insurance for life and he tells him the only condition is to believe him for it, the son's act of faith to believe his father in no way diminishes the father's glory and grace. Whether the son accepts the gift or rejects it, the father's love, grace, generosity, and glory remain on full display for all the world to see.

Does this make sense: God commands that no one rob Him of His glory but has foreordained and caused men to rob Him of His glory, then punishes them for doing what He foreordains that they will do.  

How can those things be? "It's another mystery," declares the Calvinist. But instead of "mystery," they should be saying, "Yes, it's another contradiction."  

WHY I'M NOT A CALVINIST V

 "Now...he [God] arranges all things by his sovereign counsel, in such a way that individuals are born, who are doomed from the womb to certain death, and are to glorify him by their destruction." So wrote John Calvin. 

In the above quote from Calvin, we find the hand grenade he threw into church history. It's the explosive declaration, "Individuals are born, who are doomed from the womb."

No mental gymnastics, no sophistry can undo the emotional and spiritual destruction that explosion has done. To unpack the statement, we come across the unthinkable: God created and continues to create babies who, for His good pleasure and will, will spend eternity being tortured in hell forever. That picture is too horrible to contemplate. 

These uncountable trillions will have had no choice in the matter; God chose them for that fate before they were ever born. But Calvinism lobs another grenade: according to many Calvinists, "God hates wicked people from his soul, from the very depth of his being. . .  Clearly, God hates the thoughts, deeds, and desires of evil people. But further, in some way he hates the evil people themselves. His soul reacts to them with righteous revulsion as his arm extends toward them in holy fury." (Such an interpretation does not take into account that THE Hebrew lexicon of the Old Testament (Brown, Driver, and Briggs) gives the meaning of the Hebrew word as "reject.") 

In order to say that God hates the unbeliever, the Calvinist has to perform plastic surgery on John 3:16 to change it from clarity to, “For God so loved people from all over the world who believe in Christ…”

An educated guess of the number of Christians in the world ranges from 5%-10% of the world's population. Therefore, according to the mathematics of the Calvinist, 90%-95% of all the unborn have 0% chance of being with God forever. To look at the math a bit more, God chose that most of those 5%-10% would be Americans, not many Indians, Iraqis, or Japanese.

Does this jive with "[God] is not willing for any to perish, but for all to come to repentance"? (Again, the Calvinist has many hours of surgery to do on this verse, so he says that there are two wills of God: The first will is His revealed will, God declares His desire to save all men. But in His second and unrevealed or secret will, He desires that only some individuals will be given faith and saved. Therefore, what the Calvinist declares is that one will of God contradicts another will of God. (We want to say with Alice, this is getting "Curiouser and couriouser.")

Let's propose this scenario: a husband and wife want to have a child, but are they not taking a chance God hates their baby, even while she is expecting his birth, because as Calvin said, "He is doomed from the womb." And aren't they taking a chance that the deck is stacked against their unborn child because he'll have only a 5%-10% chance of being loved by God? It's highly more likely that their unborn child is a member of the 90%-95% that God has created to spend eternity in hell. (One Calvinist told me about his coming child, "Chances are he'll be a believer." Chances? Chances?)

To go one step farther, when that mother or father go to heaven and find that their child isn't there, are they to love and worship forever a God who created their child for the purpose of being separated from Him and them forever in a place of torment?

This has been an exercise in thinking the unthinkable, but Augustine and Calvin did just that.

WHY I AM NOT A CALVINIST PART IV

 

"Now...he [God] arranges all things by his sovereign counsel, in such a way that individuals are born, who are doomed from the womb to certain death, and are to glorify him by their destruction." So wrote John Calvin. 

A lady is struggling with a problem as she sits listening to three Calvinists who have been speaking at the conference she's attending. During the question and answer period, her turn comes to ask the question of the ages, the one that's been causing her pain. You can hear it in her voice. 

As she stands before the audience and her theological heroes, two of the most well-known Calvinists, the elite experts in the field, you can tell shes craving the answer to what she's going to ask. Her voice is soft as if she's in awe of the two men. She quietly asks: "Is God's grace available to all?" What an excellent question that is. Good for her.

She goes on to give some biblical background to her query--she goes to Acts 17:30: "But now he [God] commands all people everywhere to repent.

This leads her to a follow up question: "Why would God command everyone to repent if they can't unless He causes them to repent." The reason she's asking this is because she's heard both men say that it is impossible for men to repent unless God regenerates them first and then gives them repentance and faith. So, why is God commanding all to do something that is impossible for them to do?

Let's go back to her original question: "Is the grace of God available to all?" At this point the two men, John MacArthur and R. C. Sproul could have said, "Let's all turn to Psalm 145:9 where we read, "The Lord is good to all, And His mercies are over all His works." They could have gone on to cite Titus 2:11: "For the grace of God has appeared, bringing salvation to all people," Or could they not have said, "Romans 11:32 speaks to the point: " "For God has shut up all in disobedience, so that He may show mercy to all." 

Then as a climactic text, they could have said, "John 12:32 answers your question: "And I, if I am lifted up from the earth, will draw all people to Myself.” Then, the piece de' resistance, I John 2:2: "And He Himself [Christ] is the propitiation [satisfaction] for our sins; and not for ours only, but also for the sins of the whole world." (It's important not to read over the word, "whole" which means everyone and emphatically so.) 

The problem was that their system, Calvinism, made them answer her question, "No, the grace of God is not available to all."According to Calvin, there are those billions who are "doomed from the womb," so God's mercy is not available to those chosen to go to hell forever.

Now for the second question she asked: "Why does God command all to repent if it's impossible for them to do so?" The answer from MacArthur was, "We don't know the answer, but that's the way it is. you have to take it." Once again, for the Calvinist, it's 4th down and a hundred yards to to go, so he has to punt to the "It's- a- mystery-yard-line."

It was at this point that Sproul gave her an illustration which really didn't help and he asked, "Does that help?" Her answer was a weak, "Partly," as she sensed that really wasn't an answer. The audience laughed; it didn't help them either.

That's the way it is when people flock to these Calvinist conferences to hear their Hall of Fame preachers: they ask this same question and they get the same response, "We don't know, but that's the way it is. You have to take it." 

We can pray that the dear woman will find someone who will direct her to John 12:32, I John 2:2, and Romans 11:32, Titus 2:16, and Psalm 145: 9 and there she'll find the answer.

They spend their money, their time, and the travel to come to such conferences to get the answer to that ubiquitous question, but they go home with the command to swallow the red pill.*

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*  "The red pill" is from the movie "The Matrix;" it means "face the hard reality instead of staying inside the comfort zone of fantasy."

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WHY I'M NOT A CALVINIST PART III

 

Now...he [God] arranges all things by his sovereign counsel, in such a way that individuals are born, who are doomed from the womb to certain death, and are to glorify him by their destruction. So wrote John Calvin.

A fundamental teaching of Calvinism is God controls our decisions and we're responsible for what He makes us do. That sounds contradictory. A Calvinist will say, "It's an apparent contradiction." 

He realizes that it's 4th down and 99 yards to go, so what does he do? He does what any coach would do: he punts with three words: "It's a mystery." He will follow by saying, "I don't know the answer. There's no explanation. 

So what does the Calvinist tell us what to do? John MacArthur advises, "Just endure the pain." Those struggling with the "pain" might say a better word is "torture." 

Let's put it this way: if I said, "God can sin." Every one would say, "God can't sin because He's perfectly good; He's the absolute moral standard." 

 In reply, I said, "That's true, God is perfectly good, and He also sins." You would rightly think that I had lost my mind and you'd call the nice men in the white coats to take me to a facility for observation and eventual incarceration. Why would you do that?

You'd call them because I believe in two mutually contradictory statements, statements like"God controls our decisions but we're responsible for what He makes us do." But what if I then said to the nice men in the white coats, "What I said only looks like a contradiction to you, but not to me because I'm infinitely wiser than you." 

 That's what the Calvinist is saying, "It only looks contradictory to us, but it's not contradictory to God." That answer means, "There are two different realms of reason and yours is suspect." 

Yet in Isaiah 1, we read where God says to Israel, "Come, let us reason together." The Lord is challenging Israel to a formal trial. In the light of Israel's condition (vv. 2-17), there was only one reasonable course of action. There aren't two realities of reasoning or else man and God couldn't reason together. 

MacArthur said, "We all have little pea brains. Therefore, when you inderstand [that the statement has no logical explanation] then you understand Calvinism, you got it! There's no need to buy another book or listen to another CD, you got it!" He's saying, "If you see that the statement doesn't make sense, you understand Calvinism."

What's going on here is that Calvinism makes truth fluid. Contradictions are how we know we've come to a false conclusion. We operate that way every day. If you were to ask, "How is it possible for God to be perfectly good and sin?" and I were to reply, "I don't know, it's a mystery. Who am I to reduce God to a human level of understanding." Then I've made truth fluid. That's what truth becomes when you punt to mystery when there's a clear contradiction. This is post-modernism come into the church.  

Post modernism involves "leaving the certainty of a single, integrated, and sense-making narrative, and entering into a period cut adrift from certainty, plunged into multiple, incompatible, heterogeneous, fragmented, contradictory and ambivalent meanings." According to post modernism, Calvinism is correct even when it teaches contradictory, mutually exclusive views. Of course, in post modernism, everyone is right.

In logic, according to the law of non-contradiction, "a thing cannot be both correct and incorrect at the same time. A car can't be blue and not blue at the same time. A man cannot be running and not running at the same time. These are contradictions. 

Contradictions are two opposing statements which means they're opposites, they oppose one another. As we apply this to reality, a person cannot be both alive and dead at the same time and in the same sense." ("The Apologetic")

It's interesting that, according to the Calvinists themselves, in every single Q/A session this question always comes up: "How can God control our every decision, but we're responsible for what He makes us do?" The fact is, they admit that they all struggle with this question, a question, for which, as they admit, "There is no answer."

MacArthur went on to say, "I can't resolve this. You can't figure it out." This sounds like a plea for people to stop thinking. But as he admits, we Calvinists can't stop thinking about it. It's impossible. As he said to one questioner, "You'll struggle with it until the day you die. This question doesn't go away. You'll still have this question after I explain it to you. You're not going to get an answer. You're not going to be satisfied with what I tell you." 

Calvinism doesn't bring joy, but life-long pain; by saying there's no answer, by admitting you're not going to get satisfaction, Calvinism isn't good news.

 

WHY I'M NOT A CALVINIST PART II

 Now...he [God] arranges all things by his sovereign counsel, in such a way that individuals are born, who are doomed from the womb to certain death, and are to glorify him by their destruction. So wrote John Calvin. 

Meagan Phelps trusted Christ as her savior. She moved among a circle of Christian friends.

 That's when it happened: she came into contact with Calvinism through Romans 9:11-13: "For though the twins [Jacob and Esau] were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, it was said to her, “The older will serve the younger.” Just as it is written: “Jacob I have loved, but Esau I have hated.”

Those verses, as Calvinism taught her to view them, ignited a fire storm of doubt in her heart as well as an intellectual battle which was leading her to overturn her concept of God's loving the world according to John 3:16. If she didn't find some answers to the questions her racing mind was producing, the results would be catstrophic.

"How could God hate someone before they were ever born." "How could God create human beings for the purpose of torturing them in hell forever and ever?" Those questions needed answering.

Let's let Meagan relate what it was like back in those days of her spiritual crisis. She said of Calvinism, "This is why I'm not a Christian anymore. What Calvinism is telling me is that God created some people as vessels of His wrath who were made for the express purpose of destruction, being in hell forever."

She continues, "I was told that whatever you do is foreordained by God and He is the cause of it all that you do and that you can't resist His will. Therefore, whatever you do that's wrong, God is the cause of it and then He turns around and punishes you for doing what He's foreordained for you to do. This is evil."

Another author echoed the same sentiments: "Calvinists say that God punishes man for what man can’t help and that God supposedly commands men to do something men can’t do and then turns around and judges those men for what they can’t do."

She relates that she was in a desperate situation and that she began to ask questions. Then, in amazement and disappointment, she said, "I was told, 'You can't ask that question. Who are you to question God?'" 

That's one of the stock answers of the Calvinists when they run into a Meagan Phelps--"You can't question God." But Meagan wasn't questioning God; she was questioning Calvinism's viewpoint on Romans 9.

She said, "There was no explanation that made any sense to me. My questions and how I felt didn't matter to them."

Where is Meagan today? She's left Christianity, telling people, "I'm not a Christian any more." But she goes farther, saying, "I'm an atheist." 

She's not alone in her departure. The singer, Derek Webb, who once wrote songs promoting Calvinism is now an atheist and to one who was trying to persuade him to come back into the fold, he used Calvinism against him, telling him, "I don’t need your persuasion because if God has predetermined me to be a reprobate there’s nothing that you can do to change that."

Tim Stratten states his experience in evangelism, "What I discovered was that many of the atheists I was talking to had been raised in the church and had been taught Calvinism. 

"Moreover, they held to a view called, 'theological determinism.' Simply stated it means: God causally determines and controls all things. This led so many to see God as the author of evil. If God was even slightly evil, then He was not perfectly good, and if God is not perfectly good, then He is not worthy of worship. Since God, by definition, is worthy of worship, they concluded that God does not exist at all."

One author expounded on Meagan's dilemma: "Calvin believed that God's absolute decree to predestine an individual to eternal death was not a wonderful or glorious thing, instead Calvin confessed that it was a dreadful and horrible decree. Is it not a horrible decree that God would create something for eternal perdition? And it is dreadful and horrible indeed! How could we respond in any other way than to say such a final ends (sic) is horrible and dreadful! The possibility that God would create any person for eternal death calls into question the goodness of God. The best Calvinists scholars who affirm Calvin's doctrine of double predestination admit that is a "mystery" how God may make such an absolute decree and predestine anyone to hell." Is it a mystery or a contradiction? It's no mystery once we see that God created man with free will.

Calvinism doesn't necessarily lead to atheism for everyone, but it presents a dreadful and horrible picture of God, a picture that has led many a Meagan into making shipwreck of the faith.