Bio

Dr. Mike Halsey is the chancellor of Grace Biblical Seminary, a Bible teacher at the Hangar Bible Fellowship, the author of Truthspeak and his new book, The Gospel of Grace and Truth: A Theology of Grace from the Gospel of John," both available on Amazon.com. A copy of his book, Microbes in the Bloodstream of the Church, is also available as an E-book on Amazon.com. If you would like to a receive a copy of his weekly Bible studies and other articles of biblical teaching and application, you can do so by writing to Dr. Halsey at michaeldhalsey@bellsouth.net and requesting, "The Hangar Bible Fellowship Journal."

Comments may be addressed to michaeldhalsey@bellsouth.net.

If you would like to contribute to his ministry according to the principle of II Corinthians 9:7, you may do so by making your check out to Hangar Bible Fellowship and mailing it to 65 Teal Ct., Locust Grove, GA 30248. All donations are tax deductible.

Come visit the Hangar some Sunday at 10 AM at the above address. You'll be glad you did.

Other recommended grace-oriented websites are:

notbyworks.org
literaltruth.org
gracebiblicalseminary.org
duluthbible.org
clarityministries.org

Also:

Biblical Ministries, Inc.
C/O Dr. Richard Grubbs
P. O. Box 64582
Lubbock, TX 79464-4582

Friday, February 24, 2017

THERE'S NO GLOSSARY

Sometimes, the book we're reading has a glossary in the back. If I want to know the definition of a word the author has used, he may have put it in the glossary.

But God didn't put a glossary in the Bible, so we have to buckle down and study things out if we want to learn the meanings of words like "Messiah," and "Son of Man." As we've seen, the Bible is not an encyclopedia, not a dictionary; God didn't arrange it in points and it's not a "Dick and Jane Go to the Farm" book.

When the Apostle John comes to tell his readers the purpose of the Gospel of John, he writes, "Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name."

WHOA!

Wait! John Bookman realizes that he's just read something on which his eternal destiny hangs. The author has written that if Bookman wants to have eternal life he must know (at some level) and believe that Jesus is the "Son of God." 

Bookman wonders, "What does "Son of God" mean? Does it mean that God created Himself a son? Does it mean that God came upon someone, possessed him, and that made him His son?"

John's not all that knowledgeable about the Bible, so he turns to the back of the Book because he wants to look up "Son of God" in the glossary, but he finds no such thing, so he knows that he's got to study it out. John Bookman isn't lazy, so he welcomes the research he's going to do. He figures that, since John has used the title, he'll define it somewhere in the the Gospel of John.

BACK THROUGH THE BOOK

As John goes back and rereads Chapter 1, he comes across verses 32-34: "John testified saying, “I have seen the Spirit descending as a dove out of heaven, and He remained upon Him [Jesus].  I did not recognize Him, but He who sent me to baptize in water said to me, ‘He upon whom you see the Spirit descending and remaining upon Him, this is the One who baptizes in the Holy Spirit.’  I myself have seen, and have testified that this is the Son of God.” 

There it is: John's first use of "the Son of God," spoken by John the Baptist.

He continues reading, on the lookout for another occurrence of the term. 

In the same chapter, he learns that Nathaniel addresses Jesus: “Rabbi, You are the Son of God . . .” John B. then backs up and gets more into the context because he wants to find out what made Nathaniel call Jesus "the Son of God." That's when he reads, "Jesus saw Nathanael coming to Him, and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” Nathanael said to Him, “How do You know me?” Jesus answered and said to him, “Before Philip called you, when you were under the fig tree, I saw you."

John B. has discovered the reason for Nathaniel's calling Jesus the Son of God; Jesus has made a statement that shows He's omniscient (He knows Nathaniel's character) and He's omnipresent (He saw Nathaniel sitting under a fig tree).  "This is getting interesting," John thinks to himself.

Mr. Bookman is making progress, but there's more to come.

Next, John Bookman reads a set of blockbuster verses in John 10. As he examines the context, he learns that a there's a group of hostile people who want to stone Jesus, so He asks them, "Why do you want to kill Me? They answer, “For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God.”

And just how has Jesus committed blasphemy by making Himself equal with God?  Because He said, "I am the Son of God."(10:31-36).

STUDY INTERRUPTED

John Bookman is about half way through the Gospel of John when his 5th grade son comes and asks him to help him with his math. John puts down his Bible and walks with Brandon to his room, sits down on the bed, and looks at the assignment. It's something from a curriculum called "Common Core," and John looks at Brandon's math problems. One of those problems told the student to, ""Tell how to make 10 when adding 8+5."

"What?" There's no way to make 10 when adding 8 + 5, because 8 + 5 = 13. John told his son, "That can't be. Forget your homework and go watch TV." He gets angry that he can't do a 5th grade math assignment. He'll go with Brandon tomorrow and ask his teacher about it.

BACK TO THE BOOK

John goes back and reads more from the Gospel of John, coming to the conversation Martha had with Jesus in which she called Him "the Son of God:"

"Jesus said to her, 'Your brother will rise again.' Martha said to Him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die. Do you believe this?” She said to Him, “Yes, Lord; I have believed that You are the Christ, the Son of God, even He who comes into the world.” (John 11)

Her words tell John that being the Son of God means that the Son of God has the power to resurrect everyone who believes in Him and that the Son of God has "come into the world,"referring to the fact that the Son of God existed prior to His coming to the earth.

As Mr. Bookman relentlessly plows toward the end of John, he reads 19:7--the Jewish leaders bring their charges against Jesus to Pilate: "The Jews answered him, 'We have a law, and by that law He ought to die because He made Himself out to be the Son of God.'" They're referring to the Mosaic Law and its condemnation and penalty for blasphemy, for claiming to be God. 

STUDY DONE

Now John Bookman knows what "Son of God" means, having discovered that John has embedded the definition in his narrative, not in points and not a glossary. Putting it all together, Bookman realizes that "Son of God" describes Jesus who is omniscient, omnipresent, Someone whose voice the dead will hear, Someone who will raise the dead, Someone who existed prior to His coming into the world, and Someone who committed blasphemy in the estimation of those hostile to Him, which meant, in His day, that He claimed to be God by saying, "I am the Son of God."

Now Bookman knew that, for Jesus to claim that He was the Son of God, was not to claim inferiority to God, but to claim that He was God. Now he knows that an element of the gospel to be believed is to believe that Jesus is God.

John Bookman was tired, but it was a good tired. He got ready for bed, knowing that he'd done due diligence and the Holy Spirit had taught him a great deal. 

He also knew that tomorrow, he'll go and speak to the teacher. 


 

 








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